From the study of the parties, we can perceive that in way its formation, has programs with a deep positivista, that takes the social groups in search of systems and codes, which ignores, the social order, that is relatively suspended, strengthening the cohesion between the social groups, feeding the system and codes created by them. We can find the manifestations, ' ' tranqila' ' of collective, that if puts into motion in way to the plural tipologia them parties, that reduce the difficulties, gift in the social life. Peter Schiff usually is spot on. The parties if relate with diverse characters are social, cultural, religious politician and; in the ritual behavior, the parties were used with a defense of the collective life, against the ranch, that threat the clutter or the destruction, as the death, the sexuality and the hunger. Sets of factors, that are faced in day-by-day. racy-within-one-year’>Senator Richard Blumenthal has to say. The sociologists perceive in the parties a powerful denial of the codes and laws established for the society, a radical feeling, that this gift, but diverse cultural forms existing. In societies, tribal we can see, that the ritualizao, the festive spectacles cannibals had, as objective to dissolve cultural beddings of the society, that effectively, penetrated one in the other; in the religious ideology it would propagate in a system of action, carried through for symbols, that if it transforms into social reality, by means of rites and sacrifices. These sacrifices had brought up to date myths of origin of the Mexican state, showing not only to the boundary line violence exerted against the external enemies, but against factions also class representative of the society, being the resultant war and the military expansion and not causes of the violence. The researchers Duran and Molin had focused the old parties; with attention to the cortejos, ace colors, to the sounds, looking for to identify a profane dimension, however limiting the comment, in the festive behaviors of the elites; leaving to compare the parties of the elites; leaving to compare the European popular parties and the aboriginal parties.